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Official reports, hearing transcripts, case files and releases: the paper behind the cases. 2,872 documents, 2,610 mirrored with their text, 53,529 pages indexed, so a search reads inside them and lands on the page.

Document scans in the stories6,605 scans · page 4

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  Replica statue of Our Lady of Caysasay at Lobo Church, Batangas Scan

  from The spring apparitions of Our Lady of Caysasay (1611)
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  Manuscript page 4 of the 1619 inquiry Scan

  Lilly Library / 1762 Archive ·from The spring apparitions of Our Lady of Caysasay (1611)
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  The image of Our Lady of Caysasay, pine wood, about 27.2 cm, early 17th century Scan

  Photo: Glenn Inocencio, Cultural Center of the Philippines ·from The spring apparitions of Our Lady of Caysasay (1611)
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  Manuscript page 3, the commission for the inquiry Scan

  Lilly Library / 1762 Archive ·from The spring apparitions of Our Lady of Caysasay (1611)
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  Manuscript page 1 of the Información del gran milagro del pueblo de Caysasay, 1619 Scan

  Lilly Library / 1762 Archive ·from The spring apparitions of Our Lady of Caysasay (1611)
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  Church fresco of Juan Maningcad catching the image, later artwork Scan

  Eric Jam, own work ·from The spring apparitions of Our Lady of Caysasay (1611)
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  The Church of Caysasay, Taal, Batangas Scan

  from The spring apparitions of Our Lady of Caysasay (1611)
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  Portrait of Pierre du Moulin Scan

  Wikimedia Commons ·from The Devil of Mâcon (L'Antidémon de Mascon) (1612)
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  Title page of The Devill of Mascon (Oxford, 1658) Scan

  from The Devil of Mâcon (L'Antidémon de Mascon) (1612)

  LANTIDEMON DE MASCON, OV LA RELATION PVRE ET simple des principales choses qui ont elle faires & dites par vn Demon il ya quelques annees dans la ville de Macon en la maison du S. PERREAVD. OPPOSERS A PLVSIVERS FAVSSETZE qui en ont cours ci dusant le nom du Diablo de Mafcon, comme celle qui ont cour…

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  Facsimile of Juan Moreno's 1687 deposition, folios 17v-18 Scan

  Archivo General de Indias, via UC Santa Cruz ·from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)

  Dona misura. Ligue ella fue tan querente quae unpastieren los Velhots Crossellos y Corona decaden fue tan grande la tierra quae uno quid sin Chavo que pasa por mido de la muga La fuerte y venna santa bien a quella U. y pisaura me de la labiata y mora de la tierra y venna desgraba abuña Al luna desgu…

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  Devotional photograph of the statue of Our Lady of Charity at the El Cobre basilica Scan

  from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)
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  Facsimile of Juan Moreno's 1687 deposition, folios 12v-13 Scan

  Archivo General de Indias, via UC Santa Cruz ·from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)

  Mercurio dela Jamaica Cuiy Nilsson pilote y fuerte propiedad sobre propiedad lo siguiente que lequimado Como tellaña, desordre es nacimiento que cada día ropa venida Día: guiseliana bien Minero Negro desordre nacimiento debe el lugar Ligue fíli Caguan debe el lugar y que debe de cada de ocunna y Cin…

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  Rev. Ángel Andrés González saying Mass at La Ermita, Miami, 25 February 2024 Scan

  Marta Lavandier / AP ·from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)
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  Facsimile of Juan Moreno's 1687 deposition, folios 13v-14 Scan

  Archivo General de Indias, via UC Santa Cruz ·from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)

  la della Sollena blando con Marmona la mas Sollena blando destro con frances armas destro Marmona destro sign y dedujo de los y dedujo destro consecrados conma Catho pana la la della Sollena y dedujo destro Catho francia Oraen Oraen Catho sobre la delpima del liqueque quers des consecrados lequeduva…

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  Juan Gonzalez at his home altar in El Cobre, 10 February 2024 Scan

  Ramon Espinosa / AP ·from The Finding of Our Lady of Charity of El Cobre: the Three Juanes at Nipe Bay (1612)
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  Portrait of Thomas Morton, 1637, St John's College. Scan

  Attributed to Simon Luttichuys ·from The Boy of Bilson: William Perry's Faked Possession, Staffordshire, 1620 (1620)
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  William Hogarth, Enthusiasm Delineated (engraved 1761, unpublished), the earlier state of the same plate. Scan

  William Hogarth; British Museum ·from The Boy of Bilson: William Perry's Faked Possession, Staffordshire, 1620 (1620)
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  Thomas Morton, Bishop of Coventry and Lichfield, who exposed the fraud. Scan

  Attributed to Simon Luttichuys; St John's College, Cambridge ·from The Boy of Bilson: William Perry's Faked Possession, Staffordshire, 1620 (1620)
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  William Hogarth, Credulity, Superstition, and Fanaticism (1762). A shoeblack vomiting hobnails and iron staples is often identified as the Boy of Bilston. Scan

  William Hogarth; Metropolitan Museum of Art, Gift of Sarah Lazarus, 1891 ·from The Boy of Bilson: William Perry's Faked Possession, Staffordshire, 1620 (1620)

  CREDULITY, SUPERSTITION and FANATICISM. AMEDLEY. Believe not every Spirit, but try the Spirits whether they are of God: because many false Prophets are gone out into the World. Design'd and Engraved by Wm Hogarth. Published as the Act directs March 9th 15th 1762.…

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  Portrait of Sor María de Jesús de Ágreda, the Lady in Blue (artwork) Scan

  Marfa Public Radio ·from The Lady in Blue: the Jumano delegation at Isleta and Sor María de Ágreda (1629)
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  Illustration of the Gévaudan wolf, a related case Scan

  John Knifton's blog ·from The Bête du Cinglais: the man-eater of the Forest of Cinglais, Normandy, 1632-1633 (1632)
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  Period engraving of a monstrous beast, dated 1632 on Commons; its link to the Cinglais case is unverified Scan

  Author unknown, via Gallica (BnF) ·from The Bête du Cinglais: the man-eater of the Forest of Cinglais, Normandy, 1632-1633 (1632)
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  "Perhaps Cinglais", an illustrative picture from John Knifton's blog Scan

  John Knifton's blog ·from The Bête du Cinglais: the man-eater of the Forest of Cinglais, Normandy, 1632-1633 (1632)
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  Contemporary 1634 print of the execution of Urbain Grandier at Loudun, reproduced in Legué (1880) Scan

  Unknown artist; Gallica/BnF via G. Legué ·from The Loudun possessions and the burning of Urbain Grandier (1632)

  POVRTRAICT REPRESENTANT AV VIE L'EXECVTION FAICTE A LOVDVN EN LA ERSONNE DE VRBAIN GRANDIE R Préftre Curé de S. Pierre & Chanoine de l'Eglise de Saint-Étienne Croix dut lieu, atreint & conduaincu des Crimes de facrilege. Magie, fortilege, maléfice & possession : bruslé tout vif, par Arreilles Iuges …

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  Satirical engraving of the judges of the Loudun devils, about 1752 Scan

  Anonymous; BnF Estampes, Collection Hennin ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  The alleged pact with the devil used at Grandier's trial, page 1, in backwards Latin Scan

  Unknown ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  The execution of Urbain Grandier, an 1886 illustration Scan

  Victor Armand Poirson, in Figuier, Les Mystères de la science ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  Father Surin driving out the demon Isaacarum, an imagined scene from 1886 Scan

  Victor Armand Poirson, in Figuier, Les Mystères de la science ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  Grandier's alleged devil's pact as reproduced in Soldan and Heppe, Geschichte der Hexenprozesse (1911) Scan

  Soldan/Heppe, 3rd edition, vol. 2 ·from The Loudun possessions and the burning of Urbain Grandier (1632)

  blutig erschien und die Teufel, obgleich mit großem Wider streben, für die Transsubstantiation Zeugnis ablegten. Der Pater Lactantius starb in Verzweiflung und Raserel; seiner Stelle übernahm der Jesuit Surin die Exorzismen Zahlreiche Schriften erschienen zur Erbauung des Publikums Davina inayilogue…

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  Portrait of Urbain Grandier, date and origin unknown Scan

  Unknown ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  Grandier burned alive at Loudun, a 1701 book illustration from Ludolff's Allgemeine Schau-Bühne der Welt Scan

  Attributed to Caspar Luyken, published by Johann David Zunner; Rijksmuseum ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  Manuscript record of the interrogation of Jeanne des Anges during exorcism, 13 and 14 February 1637 Scan

  Archives nationales (France), AE/II/818 (K//114/22/1) ·from The Loudun possessions and the burning of Urbain Grandier (1632)

  CORONA DE MADRID 1821 information faire de办事 par nous. Jean Marie de lausanne d'Albert Conn ord du lieu y est consenti de faire pour la fustiture par la fustiture de M. Andruhy b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. b. …

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  The alleged pact, page 2, with the demons' signatures, as reproduced in the Dictionnaire infernal (1826) Scan

  Collin de Plancy, Dictionnaire infernal ·from The Loudun possessions and the burning of Urbain Grandier (1632)
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  Manuscript of John Winthrop's journal, volume 1 (1630 to 1636). Does not contain the 1639 entry. Scan

  Massachusetts Historical Society ·from James Everell's "great light" over the Muddy River, Massachusetts Bay Colony (1638/39) (1639)
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  Manuscript of John Winthrop's journal, volume 3 (1644 to 1649), which records the 1644 Boston lights. Scan

  Massachusetts Historical Society ·from James Everell's "great light" over the Muddy River, Massachusetts Bay Colony (1638/39) (1639)
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  A nun's habit, from René Tiron, Histoire et costumes des ordres religieux (1845); illustration only Scan

  René Tiron ·from The Louviers Possessions: Madeleine Bavent and the Possessed Nuns of Louviers (1642)
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  The Exorcism of Madeleine Bavent in 1643, a 17th-century sketch reproduced in Brian P. Levack, The Devil Within Scan

  Creator unknown ·from The Louviers Possessions: Madeleine Bavent and the Possessed Nuns of Louviers (1642)
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  Jesse Talbot's 19th-century painting Vision of the Phantom Ship, 1647 Scan

  Jesse Talbot; New Haven Historical Society via Wikimedia Commons ·from The Ghost Ship of New Haven: the Great Shippe apparition, 1647 (1647)
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  Illustration of the New Haven ghost ship from Remarkable Apparitions, and Ghost-Stories (1849) Scan

  Clarence S. Day et al., 1849 ·from The Ghost Ship of New Haven: the Great Shippe apparition, 1647 (1647)
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  Close-up of the Santa Reliquia, the tiny image of the Virgin and Child said to have been left in the chief's hand in 1652. Scan

  Commons lists Unknown author; Aleteia credits @GuardianCatolic ·from Our Lady of Coromoto: the apparition to the Cospes chief near Guanare (1652)
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  First page of the 1746 Herrera inquiry manuscript. Scan

  Grupo de La Bella Señora ·from Our Lady of Coromoto: the apparition to the Cospes chief near Guanare (1652)

  INFORMACION dela aparicion,ymilagros DE Titular, y Patrona de la Ciudad de Guanare, cita en su Yolelia Par roquial, recluida en Visita por el S. D. D. n Carlos de Herrera, Cura Rector dela Santa Yolelia Cathe dral, Examinador Synodal, Vic rio Superintendente, y Visita de general de este Obispado por…

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  Silver cover of the 1746 Herrera inquiry manuscript. Scan

  Grupo de La Bella Señora ·from Our Lady of Coromoto: the apparition to the Cospes chief near Guanare (1652)
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  Allegorical 1653 engraving of the Beast of the Gâtinais by Nicolas Bery Scan

  BnF Estampes, via University of Caen ·from The Beast of the Gâtinais (la Bête du Gâtinais) (1652)

  GRAVURE REPRESENTANT LA REDUOTABLE BÈTE DU DATAINAI QUIT FIT DE TERRIBLES RAVAGES AU COURS DE L'ANNEE 1653. (A NOTER LA PRESENCE DE SON COMPAGNIE GALLIUS LUNIS DU LARRANCHE PLAN A DÈCILE). -remerclements à l'Historien Sergie Colin qui nous a permis de découvrir cette représentation du XVile stèle.…

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  Procès-verbal de reconnaissance de la Bête du Gâtinais Scan

  Bnf estampes, coll. Michel Hennin ·from The Beast of the Gâtinais (la Bête du Gâtinais) (1652)

  DESCRIPTION DVNE PARTIE DES MEVRTRE ET CARNAGES FAITS PAR L'HORIBLE MONSTRE CY DESSVS DEPENT DANS LE PAYS DE GASTINOIS, QYI FVT TVE Vendrouillet d'Auxerre, d'eventuire d'Aux 1845, approué 16 Moytres, le habilitant Mogny. Et se vous au bout du Pont-Neuf, au coing de la rue d'Auphine. Eiward Jourdain …

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  The statue of Notre-Dame de Toute-Aide Scan

  from The Querrien Apparitions: Jeanne Courtel and the Lady in White (Notre-Dame de Toute-Aide) (1652)
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  The Champ des Fontenelles, site of the first apparition, photographed in April 2024 Scan

  Rundvald ·from The Querrien Apparitions: Jeanne Courtel and the Lady in White (Notre-Dame de Toute-Aide) (1652)
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  The chapel of Notre-Dame de Toute-Aide, inventory survey photograph Scan

  (c) Inventaire général, Région Bretagne ·from The Querrien Apparitions: Jeanne Courtel and the Lady in White (Notre-Dame de Toute-Aide) (1652)
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  Lead image of The Remnant article on Notre-Dame de Toute-Aide Scan

  from The Querrien Apparitions: Jeanne Courtel and the Lady in White (Notre-Dame de Toute-Aide) (1652)
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  Period-style engraving of devils and witches dancing, not of this event Scan

  Dr Mark Jardine blog ·from The Devil of Glenluce: the poltergeist in weaver Gilbert Campbell's house, Glenluce, 1654 (1654)
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  Map showing De'il's Well, Campbell's Croft and Ghaist Hall near Glenluce Scan

  Dr Mark Jardine blog ·from The Devil of Glenluce: the poltergeist in weaver Gilbert Campbell's house, Glenluce, 1654 (1654)